瑜伽師地論略纂 6.42

6.42

「所緣有四」等者，《對法》第十一：遍滿所緣有四，謂有分別影像、無分別影像、事邊際、所作成熟所緣；二、淨行所緣有五，謂多貪、多瞋、多癡、憍慢、尋思，五種觀行差別；三、善巧所緣有五，謂蘊、界、處、緣起、處非處善巧所緣；四、淨惑所緣有三，謂麁靜等相、真如、四聖諦。

Regarding "there are four ālambanas," etc., the eleventh fascicle of the Abhidharmasamuccaya-bhāṣya states: pervasive ālambanas are four, namely conceptual images, non-conceptual images, the limits of things, and the fulfillment of what is to be done; second, ālambanas for purifying practice are five, namely the five kinds of contemplative practice distinctions for excessive attachment, excessive hatred, excessive delusion, pride, and discursive thought; third, ālambanas of skillfulness are five, namely ālambanas of skillfulness regarding aggregates, dhātus, āyatanas, pratītyasamutpāda, and possibilities and impossibilities; fourth, ālambanas for purifying afflictions are three, namely coarse versus quiet aspects, suchness, and the four noble truths.