瑜伽論記 6.155

6.155

初中，景云：聞說四諦，入現觀法，內正思惟即起修習，從五停心觀乃至世第一法，望諦現觀，並為勝緣。其若未起七方便前，所起觀行，名為劣緣。若入見道從正見乃至具修諸行，入無餘依涅槃界等，名真修習。

In the first part, Jing says: 'Hearing the exposition of the four noble truths, entering into the Dharma of clear realization, internally reflecting correctly and immediately initiating cultivation—from the five contemplations for stilling the mind up through the highest worldly qualities—in comparison to the clear realization of the truths, are all superior conditions. Cultivations and practices initiated prior to the seven preliminary means are called inferior conditions. If one enters the path of seeing, from right view up to fully cultivating all practices and entering the realm of nirvāṇa without remainder and so forth, this is called true cultivation.'