瑜伽論記 6.190

6.190

從此已後，由此法受乃至能作長時信等依止者，即前正信戒聞慧捨名為法受，為涅槃法受行信等名為法受，由彼法受為因感得次生勝身與彼轉勝信等為依。

From 'From this point forward, due to this reception of the Dharma up to being able to serve as a long-term basis for faith and so forth': the previous right faith, precepts, hearing, wisdom, and giving are called 'reception of the Dharma'; receiving and practicing faith and so forth for the sake of the Dharma of nirvāṇa is called 'reception of the Dharma'. With that reception of the Dharma as cause, one obtains a superior body in the subsequent life, serving as the basis for ever more superior faith and so forth.