瑜伽論記 6.200

6.200

第四門中有一復次，一、唯趣入，未將成、未已成、未得見道出離修時近故；二、有已趣，將成非已成，未得出離已，經多生修習未住後身等；三、已趣入亦已成就，未出離，住最後身，未得見道；四、復有所餘，如性種地說軟根等，當了知者，彼中說言或軟中上根三人，或有邪行無邪行，有障無障行，有遠有近行，有未成熟已成熟，或有未清淨已清淨

In the fourth gate, there is a further alternative: First, one who has only entered, has not yet approached achievement, has not yet achieved, and has not yet attained the departure of the path of seeing, because the time of cultivation is recent. Second, one who has entered and is approaching achievement but has not yet achieved, not yet having attained departure, having already cultivated through multiple lifetimes but not yet abiding in the final body, and so forth. Third, one who has already entered and also already achieved, but has not departed, abiding in the final body without yet attaining the path of seeing. Fourth, there are others, as spoken of in the Gotrabhūmi regarding soft faculties and so forth, which should be understood: therein it says that there are either three kinds of persons with soft, medium, and sharp faculties; or those with wrong conduct and those without wrong conduct; those with practice hindered and unhindered; those with far practice and near practice; those unripened and ripened; or those unpurified and purified.