瑜伽論記 6.241

6.241

初釋不取相好有兩番釋，初釋眼識取自境界，而未起貪等名為取相，若能遠離如是境相名不取相，其若眼識無間意識取相能起貪等名取隨好，如眼餘耳等亦爾。第二番釋六根對境名為取相，尋求意識了別共相名取隨好。下辨生不生漏。

In the first explanation of not grasping signs and secondary marks, there are two rounds of interpretation. The first interpretation: the visual consciousness grasps its own cognitive object, and before greed and so forth have arisen, it is called "grasping signs"; if one can distance oneself from such object-marks, it is called "not grasping signs"; whereas if the visual consciousness immediately followed by mental consciousness grasps signs and can give rise to greed and so forth, it is called "grasping secondary marks." As with the eye, so too with the remaining [faculties], the ear and so forth. The second interpretation: the six faculties confronting objects is called "grasping signs"; the inquiring mental consciousness discerning universal characteristics is called "grasping secondary marks." Below, the arising and non-arising of taints are distinguished.