瑜伽論記 6.240

6.240

五、明行平等位，文分為二：初釋行位，此中備師云：與善無記捨相應時，有念防護，名平等位。後釋意防，復分為二：初略標二相行平等位；後云何於眼所識色中不取其相下，廣釋之。於中有三：一、釋不取相好終不依彼發生惡漏；二、若由忘念已下，釋若彼失念發生惡漏便修律儀；三、若於其眼所識色中，應策眼根已下，釋由二相故能善防護於其二捨令意正行。

Fifth, explaining the state of practicing equanimity. The text divides into two parts: first, explaining the stage of practice, wherein Master Bei says: when associated with wholesome or indeterminate equanimity, having mindfulness to guard and protect [the faculties] is called the "state of equanimity"; second, explaining the guarding of the mind, which is again divided into two parts: first, briefly indicating the two marks of the state of practicing equanimity; and second, from "How does one not grasp the signs among forms cognized by the eye?" onwards, broadly explaining it. Within this there are three points: 1. explaining that by not grasping the signs and secondary marks, one never gives rise to bad taints relying on them; 2. from "If through lapse of mindfulness..." onwards, explaining that if one loses mindfulness and bad taints arise, one then cultivates restraint; 3. from "If among forms cognized by the eye, one should urge on the visual faculty..." onwards, explaining that through the two marks one is able to skillfully guard and protect with respect to the two equanimities, causing the mind to proceed correctly.