瑜伽論記 6.256

6.256

第二廣釋為暫支持中，文分為三：初總標聖眾習近無罪名為暫持命；次問答開五句；後別釋之。初、釋為除飢渴受諸飲食即離艱難中初飢羸過；二、釋為攝梵行故受飲食即無前說艱難中身沈重過心鈍不速得定惛睡纏擾；三、釋斷故受；四、釋令新受當更不生；五、釋存養等即有五句：一、存養；二、力；三、樂；四、無罪；五、安穩而住也。

In the second, broadly explaining "for temporary sustenance," the text divides into three: first, generally stating that the noble assembly associates with what is faultless, which is called temporarily sustaining life; next, question and answer open five phrases; and afterwards, individually explains them. 1. Explaining that receiving food and drink to remove hunger and thirst frees one from the hardship of the first fault, hunger and emaciation. 2. Explaining that receiving food and drink to maintain the brahma-practice is free from the aforementioned hardships of physical heaviness, a dull mind not quickly attaining absorption, and being troubled by drowsiness and sleep. 3. Explaining receiving food for the purpose of eradication. 4. Explaining causing new feelings not to arise in the future. 5. Explaining maintaining and nourishing and so forth, which has five phrases: (1) sustenance, (2) strength, (3) pleasure, (4) faultlessness, and (5) abiding in peace.