瑜伽論記 6.271

6.271

就解從順障法淨修心中分二：初出障體及順障法，障體即是五蓋。順障法者，謂取淨妙相順彼貪欲，取彼違緣瞋恚家相即順瞋恚，若取黑闇相即順惛沈睡眠，若起親屬國土不死尋思即順於掉，若追憶昔時在眾戲笑喜樂承事即順惡作，若緣三世有無等事即順於疑。

Regarding the explanation of purifying the mind from states that accord with hindrances, there are two parts: first, identifying the substance of the hindrances and the states that accord with them. The substance of the hindrances is simply the five hindrances. As for the states that accord with the hindrances: grasping signs of purity and beauty accords with sensual desire; grasping unfavorable conditions and the signs of anger accords with ill-will; grasping signs of darkness accords with torpor and sleep; giving rise to thoughts of relatives, country, or immortality accords with agitation; recollecting past times in the assembly of playing, laughing, joy, and service accords with remorse; and attending to matters regarding the existence or nonexistence of the three time periods accords with doubt.