瑜伽論記 6.300

6.300

或兩重刺者，依四分律云：大衣新者二重，餘二衣一重，故者但言，若是糞掃物，隨意多少。十誦云：伽梨新二重故四重，要須却刺，此大衣著入聚落及王宮，或得上講，不得掃地及禮拜師尊長等。若有中衣、若有下衣者，中衣即七條也。在大衣下五條上名中衣。此或受為衣或有長衣，長衣有二：或未作說淨或已作淨，若上講禮佛等著中衣，如其行路作務等時著小衣，鉢有多種，要唯有二：一、鐵；二、瓦，此名應量器。若過五綴不堪受持，依薩婆多論等，上鉢容三斗，下鉢容一斗。中者可知，此據秦斗。

Regarding 'or stitched in two layers': according to the Dharmaguptaka Vinaya, a new great robe is two layers, and the other two robes are single layers; an old one is just as stated, and if made of rag materials, as many as desired. The Daśabhāṇavāra Vinaya states: 'A new saṃghāṭī is double, an old one is quadruple, and it must be back-stitched; this great robe is worn when entering villages and royal palaces, or when ascending the teaching seat, but not when sweeping the ground or paying homage to teachers and elders.' Regarding 'if there is an upper robe, if there is a lower robe': the upper robe is the seven-strip robe; being below the great robe and above the five-strip robe, it is called the upper robe. This is either formally received as a robe or held as an extra robe; extra robes are of two kinds: either not yet purified by declaration, or already purified; when ascending the teaching seat or bowing to the Buddha, one wears the upper robe, while when walking on the road or performing duties, one wears the lower robe. There are many kinds of bowls, but essentially only two: first, iron; second, clay; these are called vessels of proper measure. If exceeding five mendings, it cannot be kept. According to the Sarvāstivāda treatises and others, the largest bowl holds three dou, and the smallest bowl holds one dou; the middle one can be inferred; this is based on the Qin dou.