瑜伽論記 6.32

6.32

結成三支廣攝聖教更無增過中，如是三支廣聖教義，謂十十種等者，景云：前就第四門中，所辨十法令慧成就，慧成就故解脫成就。今此復次通就向前異門相成以明成就，謂由七支中，第二聞法圓滿故，得第三涅槃上首圓滿，涅槃上首圓滿故，得第四能熟解脫慧之成熟。

In the conclusion that the three factors extensively subsume the holy teachings without being deficient or excessive, regarding "such extensive meanings of the holy teachings of the three factors, namely the sets of ten, and so forth": Venerable Jing says, "Previously, in the fourth section, the ten dharmas were differentiated to bring about the accomplishment of wisdom, and because wisdom is accomplished, liberation is accomplished. Now, in this subsequent passage, it comprehensively clarifies accomplishment in terms of the mutual completion of the preceding various approaches: through the second factor among the seven, the perfection of hearing the Dharma, one attains the third, perfection of having nirvāṇa as the foremost; and through the perfection of having nirvāṇa as the foremost, one attains the fourth, the maturation of wisdom capable of ripening liberation."