瑜伽論記 6.32

6.32

In the conclusion that the three factors extensively subsume the holy teachings without being deficient or excessive, regarding "such extensive meanings of the holy teachings of the three factors, namely the sets of ten, and so forth": Venerable Jing says, "Previously, in the fourth section, the ten dharmas were differentiated to bring about the accomplishment of wisdom, and because wisdom is accomplished, liberation is accomplished. Now, in this subsequent passage, it comprehensively clarifies accomplishment in terms of the mutual completion of the preceding various approaches: through the second factor among the seven, the perfection of hearing the Dharma, one attains the third, perfection of having nirvāṇa as the foremost; and through the perfection of having nirvāṇa as the foremost, one attains the fourth, the maturation of wisdom capable of ripening liberation."