瑜伽論記 6.328

6.328

此中先辨十想差別有四：一、辨無常苦無我想不可樂想差別之想。觀有二種總觀、別觀。前為總觀此中別觀。別觀有二：一者、觀法；二者、觀有情。前為呵一切法觀此中觀有情罪惡不同。二、死無常想別，此有二義：一、觀諸行最後無常名為死想觀察諸行剎那無常名無常想；二、觀執受何名為死想觀想諸行名無常想；三、辨不淨厭食想別，不淨治婬貪，厭食治食貪；四、辨斷離滅。

Herein, it first discerns the differences among the ten perceptions, of which there are four: 1. Discerning the perceptions differentiated into the perceptions of impermanence, suffering, non-self, and what is disagreeable. Contemplation is of two kinds: general contemplation and specific contemplation. The former was general contemplation; herein is specific contemplation. Specific contemplation has two kinds: first, contemplation of phenomena; second, contemplation of sentient beings. The former was a contemplation admonishing all phenomena; herein it contemplates the different faults and evils of sentient beings. 2. Differentiating the perceptions of death and impermanence; this has two meanings: first, contemplating the final impermanence of all conditioned formations is called the perception of death, while contemplating the momentary impermanence of all conditioned formations is called the perception of impermanence; second, contemplating what is appropriated is called the perception of death, while contemplating all conditioned formations is called the perception of impermanence. 3. Discerning the difference between the perception of impurity and the perception of revulsion toward food: impurity counteracts lustful greed, while revulsion toward food counteracts food greed. 4. Discerning abandonment, detachment, and cessation.