瑜伽論記 6.331

6.331

答：無常等三在於見道破邪見等而得聖果，厭食等四在於修道離婬欲等諸煩惱故，然即初三想示見道，中四想顯修道，後三想彰無學道，彼論復說無常想通漏無漏，正得無常是無漏，初學無常是有漏，若無漏在九地有漏在十一地，乃至後三想有漏無漏故一切地中攝。

Answer: The three such as impermanence are in the path of seeing, destroying wrong views and the like to attain the noble fruit; the four such as revulsion toward food are in the path of cultivation, abandoning all defilements such as lustful desire. Thus, the first three perceptions illustrate the path of seeing, the middle four perceptions reveal the path of cultivation, and the latter three perceptions manifest the path of the non-learner. That treatise further explains that the perception of impermanence pertains to both the tainted and the taintless: correctly realizing impermanence is taintless; initial learning of impermanence is tainted. If taintless, it resides in nine stages; if tainted, it resides in eleven stages; and so forth up to the latter three perceptions, which pertain to both tainted and taintless and are therefore subsumed in all stages.