瑜伽論記 6.332

6.332

次辨九想，所觸有二：一、愛自身不淨觀治；二、愛他身九想所治。此有四種：一、威儀欲愛其進止語言等事；二、顯色欲愛其青黃赤白等事；三、處所欲愛其眼耳等身之處所；四、細觸欲愛其細滑柔軟等觸，如涅槃經等說。此中青瘀、膿爛、血塗三想，治第二貪；膖脹、噉食、離散三想，治第三貪；骨鎖一想治第四貪；觀空一想治第一貪。智論師約經四貪分為七染：一、愛進止；二、愛語言；三、著形色；四、著形容色；五、著細觸；六、通著前五；七、著人相男女相愛。後之二愛九想通治，然此九想取相性故緣欲界身，身念處中少分脹等竝欲界初二定中攝，骨想欲界三根本定攝，除第三定樂想多故。

Next, discerning the nine perceptions: there are two kinds of physical contact: 1. craving one's own body, which is counteracted by the contemplation of impurity; 2. craving another's body, which is counteracted by the nine perceptions. This has four kinds: 1. desire for deportment, craving actions such as moving, stopping, and speaking; 2. desire for colors, craving matters such as blue, yellow, red, and white; 3. desire for bodily forms, craving bodily parts such as eyes and ears; 4. desire for fine touch, craving fine, smooth, soft, and gentle touch; as explained in the Nirvāṇa Sūtra and elsewhere. Herein, the three perceptions of a blue-bruised corpse, a festering corpse, and a blood-smeared corpse counteract the second greed; the three perceptions of a swollen corpse, a corpse being eaten, and a scattered corpse counteract the third greed; the single perception of a skeleton counteracts the fourth greed; the single perception of observing emptiness counteracts the first greed. Masters of the Da zhidu lun, relying on the four greeds in the sūtra, divide them into seven defilements: 1. craving moving and stopping; 2. craving speech; 3. attachment to visible shape; 4. attachment to color and form; 5. attachment to fine touch; 6. general attachment to the preceding five; 7. attachment to human characteristics, namely craving male and female marks. The latter two cravings are universally counteracted by the nine perceptions. However, because these nine perceptions have the nature of seizing appearances, they take the bodies of the desire realm as their object. Within the mindfulness of the body, swelling and the like in minor part are subsumed in the desire realm and the first two dhyānas; the perception of bones is subsumed in the desire realm and the three fundamental dhyānas, excluding the third dhyāna because of its abundance of perceptions of pleasure.