瑜伽論記 6.509

6.509

第二頌中，初句結前四句中前三句改名異說；第二句頌後四句，初樂斷者即是樂解脫諸漏，樂修者即是或樂淨行或樂善巧；第三句通頌後四句中第四不捨靜慮中無間殷重修加行故得心清淨智清淨等；第四句還頌前四句中第四句所作成辨。解遍滿訖。

In the second verse, the first line concludes the first three of the former four lines with altered terminology and a variant exposition; the second line versifies the latter four lines: first, "taking pleasure in severing" is taking pleasure in liberation from all taints; "taking pleasure in cultivation" is either taking pleasure in pure conduct or taking pleasure in skill [in means]; the third line generally versifies the fourth among the latter four lines: due to unremitting and dedicated cultivation of preparatory effort within "not abandoning dhyāna," one attains purity of mind, purity of knowledge, and so forth; the fourth line returns to versify the fourth line of the former four lines: "the accomplishment of what was to be done." The explanation of "pervasiveness" is finished.