瑜伽論記 7.112

7.112

又彼自相無有虛誑等者，即當雜心云：又自性不虛及見彼得不顛倒覺，故名為諦。若依婆沙略有五義：一、實；二、真；三、如；四、不倒；五、無虛。今此文中，亦有五義：一、如；二、實；三、無倒；四、無虛；五、見彼得正覺。

As for 'moreover, its specific characteristic has no deception, and so forth': this corresponds to the Saṃyuktābhidharmahṛdaya stating: 'Furthermore, because its intrinsic nature is not deceptive and seeing it yields non-erroneous comprehension, it is called truth.' According to the Mahāvibhāṣā, there are briefly five meanings: first, real; second, true; third, such; fourth, non-inverted; fifth, non-deceptive. In this present text there are also five meanings: first, such; second, real; third, non-inverted; fourth, non-deceptive; fifth, seeing it yields right comprehension.