瑜伽論記 7.112

7.112

As for 'moreover, its specific characteristic has no deception, and so forth': this corresponds to the Saṃyuktābhidharmahṛdaya stating: 'Furthermore, because its intrinsic nature is not deceptive and seeing it yields non-erroneous comprehension, it is called truth.' According to the Mahāvibhāṣā, there are briefly five meanings: first, real; second, true; third, such; fourth, non-inverted; fifth, non-deceptive. In this present text there are also five meanings: first, such; second, real; third, non-inverted; fourth, non-deceptive; fifth, seeing it yields right comprehension.