瑜伽論記 7.131

7.131

入聖得果不同中，一、未離欲者，於異生時若未伏惑或伏欲界修惑五品已來皆名未離欲；二、倍離欲者，先伏六品乃至八品；三、已離欲者，已伏欲界修惑九品，乃至或伏無所有處已還修惑名已離欲。當知此中於一切欲全未離者，入諦現觀，證預流果者，且據全未伏修惑者，故云全未離欲，道理伏五品來亦證初果。倍離欲者九品離六，名倍離欲。

Regarding the differences in entering nobility and attaining the fruits: first, the one not yet free from desire refers to when, as an ordinary person, if one has not yet subdued afflictions, or has subdued up to five grades of the afflictions to be abandoned by cultivation in the desire realm, all are called 'not yet free from desire.' Second, the one partially free from desire has previously subdued six grades up to eight grades. Third, the one already free from desire has already subdued nine grades of the afflictions to be abandoned by cultivation in the desire realm, up to perhaps subduing the afflictions to be abandoned by cultivation up to the sphere of nothingness, and is called 'already free from desire.' One should know that here, when it says that one who has not at all been freed from all desires enters the direct realization of the truths and realizes the fruit of stream-enterer, this is provisionally based on one who has not subdued the afflictions of cultivation at all, hence it says 'not at all free from desire'; in principle, one who has subdued up to five grades also realizes the first fruit. The one 'partially free from desire' has abandoned six of the nine grades, hence is called 'partially free from desire.'