瑜伽論記 7.135

7.135

所治十中，二、於薩迦耶所攝諸行生起愛著者，於有身諸行計常愛著。三、懶墮懈怠者，著樂自安所以懈怠。六、於諸世間種種戲論等者，為身命故，農商事王，醫方呪術，興造園觀，歌笑詩咏等，盡是戲論。七、思惟諸法，瑜伽作意所有過患，有十一種：一、是疑惑；二、由麁重不能樂斷樂修；三、由惛沈睡眠於修止觀方便慢緩；四、身疲心惱障猛精進；五、精進劣薄善法衰退；六、欣樂名利；七、掉舉；八、於涅槃生怖；九、於諸言說非分強為好欲伏他起於鬪訟；十、於諸境界心馳心散；十一、不應思處而強沈思。此等竝由心暗思惟諸法不了，故為過患。

Among the ten to be remedied: the second, generating craving and attachment toward conditioned phenomena subsumed under satkāya, means conceiving of them as permanent and generating craving and attachment toward the conditioned phenomena of the existing body. The third, indolence and laziness, means being attached to pleasure and one's own comfort, and therefore being lazy. The sixth, various worldly proliferations and so forth, means that for the sake of body and life, farming, trade, serving the king, medicine, incantations, building parks and pavilions, singing, laughing, poetry, and recitation, etc., are all proliferations. The seventh, contemplating phenomena with yogic attention, has eleven kinds of faults: 1. doubt; 2. being unable to delight in abandonment and delight in cultivation due to coarse heavy states; 3. being lax in the expedient means of cultivating calm and insight due to torpor and drowsiness; 4. physical fatigue and mental vexation hindering fierce energetic effort; 5. weak energetic effort causing wholesome dharmas to decline; 6. delighting in fame and profit; 7. restlessness; 8. generating fear toward nirvāṇa; 9. beyond one's measure, forcibly taking pleasure in subduing others regarding various speech, giving rise to disputes; 10. the mind racing and becoming distracted toward various objects; 11. forcibly dwelling in contemplation where one should not contemplate. These are all faults because the mind is dark and fails to understand clearly when contemplating phenomena.