瑜伽論記 7.136

7.136

此則下以光明想為治，光明有四：一、法光明，即是聞慧了達教法故名也；二、義光明，即是思慧於義決了故名也，後二可知。景師判云：此十一中若於教法心暗惑者即以聞慧法光明治，若於教所詮義心暗起障即以思慧義光明治，若於起行能為障者即以止觀光明為治，亦可此中但取聞思法義光明治彼思惟諸法所有過患，不取止觀光明為治，以此止觀正是學體。

This is then remedied below with the notion of light. There are four kinds of light: 1. the light of Dharma, which is the wisdom arisen from hearing, so named because it thoroughly understands the teachings; 2. the light of meaning, which is the wisdom arisen from reflection, so named because it definitively resolves the meaning; the latter two can be understood. Master Jing determined: 'Among these eleven, if the mind is dark and confused regarding the teachings, it is remedied by the Dharma light of hearing-wisdom; if the mind is dark and gives rise to obstacles regarding the meaning expressed by the teachings, it is remedied by the meaning light of reflection-wisdom; if it hinders the initiating of practice, it is remedied by the light of calm and insight. It is also permissible that here one only takes the Dharma and meaning lights of hearing and reflection to remedy those faults of contemplating phenomena, and does not take the light of calm and insight as a remedy, because this calm and insight is precisely the essence of the training.'