瑜伽論記 7.137

7.137

今此門中，但明隨順學法不明學體，故除止觀，故下文中，引四光明後即除取云：今此義中意取能斷思惟諸法瑜伽作意障礙法者，未得聞思之前思惟諸法不可為障。今得聞思故能除斷，基師復云：今此義中意取能斷等者，即解例前光明中唯有四種，意取法義二光明能斷思惟瑜伽時障礙法，後十法中。

In this section here, it only explains the dharmas that accord with training and does not explain the essence of training, hence it excludes calm and insight. Therefore, in the text below, after citing the four lights it immediately excludes them and selects, saying: 'Now in this meaning, the intention is to take those that can sever the dharmas obstructing yogic attention in contemplating phenomena.' Before attaining hearing and reflection, contemplating phenomena cannot be obstructed; now having attained hearing and reflection, one is able to eliminate and sever [them]. Master Ji also said: 'When it says "now in this meaning, the intention is to take those that can sever," etc., it explains that, following the analogy of the lights before where there are only four kinds, the intention is to take the two lights of Dharma and meaning as being able to sever the obstructing dharmas during yogic contemplation.' In the latter ten dharmas: