瑜伽論記 7.205

7.205

下心者，謂惛沈俱行。舉心者：為心沈不緣淨妙境策心令舉。掉心者，謂太浮舉，即為掉纏所纏。定心已下，有六心，是依四靜慮四無色起，三是能治，能治色無色界煩惱，三心是障，初言定心者，謂從諸蓋得解脫已者，牒未至定。復能證入根本靜慮者，得入四靜慮心能離色界煩惱加行無間道心。不定心者謂未能入者，障過心也。善修心者，即是離色界惑解脫道心。不善修心者，即是障也。善解脫心者，謂從一切究竟解脫者，是離四空惑加行無間解脫等道。不善解脫心者是障。如是十四心，因住時所起者，是因入定住緣時起，此文總說。依淨蓋地住時所起，有八種心等者，八中四是能治是未至定攝，能離五蓋名淨蓋地。依淨煩惱地住時所起，有六種心等者，三是能治，能治色界無色界惑，如前分別。

The 'depressed mind' refers to co-occurring with lethargy. The 'uplifted mind': because the mind sinks and does not cognize pure and wonderful objects, one urges the mind to be uplifted. The 'restless mind' refers to being overly agitated and elevated, that is, bound by the entanglement of restlessness. From the 'concentrated mind' downwards, there are six minds arising relying on the four dhyānas and four formless [absorptions]: three are antidotes capable of remedying the afflictions of the form and formless realms; three minds are obstacles. First, regarding 'concentrated mind' meaning 'having been liberated from the hindrances', this restates the threshold absorption. 'Furthermore, capable of realizing and entering the fundamental dhyānas' refers to the mind that attains entry into the four dhyānas, the preparatory and uninterrupted path-minds capable of detaching from form-realm afflictions. The 'unconcentrated mind' refers to not yet being able to enter, which is the mind overcome by obstacles. The 'well-cultivated mind' is the path-of-liberation mind that detaches from form-realm afflictions. The 'poorly cultivated mind' is the obstacle. The 'well-liberated mind' refers to 'being completely and definitively liberated from all', which is the preparatory, uninterrupted, and liberation paths detaching from the afflictions of the four formless realms. The 'poorly liberated mind' is the obstacle. In this way, the fourteen minds, 'arising through the time of abiding', arise through entering absorption and abiding on the cognitive object; this text speaks generally. In 'arising at the time of abiding based on the stage of purifying hindrances, there are eight kinds of mind, etc.': among the eight, four are antidotes comprised within the threshold absorption, capable of detaching from the five hindrances, and hence called the stage of purifying hindrances. In 'arising at the time of abiding based on the stage of purifying afflictions, there are six kinds of mind, etc.': three are antidotes, capable of remedying the afflictions of the form and formless realms, as distinguished previously.