瑜伽論記 7.266

7.266

言由二因緣於隨眠，分別了知，謂由境界不現見思，及由境界現見捨者，八斷行中，但依後二斷行知斷隨眠，以一切時所發身語常修止觀知不現見意思已離隨眠，以於三世煩惱境中心無染污知斷隨眠故云及由境界現見捨故。基云：彼由如是乃至差別而轉等者，此舉欲明八斷行所由，此八斷行，舊名八樂、八資糧。

Regarding the statement, “Through two conditions one distinctly knows the dormant tendencies, namely through volition regarding unmanifest objects and through equanimity regarding manifest objects”: among the eight abandonments, it is only based on the last two abandonments that one knows the cutting off of dormant tendencies. Because bodily and vocal actions initiated at all times constantly cultivate calming and insight, one knows that volition regarding the unmanifest has already separated from dormant tendencies; and because the mind remains undefiled regarding objects of affliction in the three periods of time, one knows the dormant tendencies are cut off; hence the text says, “and through equanimity regarding manifest objects.” Ji says: “He, due to such, up to operating distinctively,” and so forth: this is cited to clarify the origin of the eight abandonments; these eight abandonments were formerly named the eight pleasures and the eight provisions.