瑜伽論記 7.265

7.265

次明無漏定斷，由修如是四三摩地力，已遠諸纏乃至加行道等者，景云：雖由有漏四定得離諸纏，為斷隨眠更復勤修習諸無漏定，更復別起勝欲精進心觀四因修無漏定，修此四因中一一能斷二惡生於二善，如四正斷加行道理。

Next, clarifying cutting off through taintless meditative absorption. The text says: “Through the power of cultivating these four samādhis, having distanced oneself from all entanglements up to the path of preliminary application,” and so forth. Jing says: Although one attains separation from all entanglements through the four tainted absorptions, in order to cut off the dormant tendencies one further diligently cultivates the taintless absorptions, and additionally gives rise to superior desire, striving, mind, and investigation as the four causes to cultivate taintless absorption. Within the cultivation of these four causes, each is able to cut off the two evils and give rise to the two goods, just like the principle of the preliminary application of the four correct abandonments.