瑜伽論記 7.310

7.310

謂諸無事乃至立預流果者，三界見惑薩迦耶見為首，此見計我一向顛倒無中計有，所計我無中計故名無事，是故見惑想名無事，無事煩惱能牽惡趣，今斷此惑及能修起彼對治道立預流果。

Regarding the passage from 'namely, those without objective basis' up to 'establishing the fruit of the stream-enterer': among the afflictions of seeing in the three realms, the view of identity is the foremost; this view conceives of a self, is entirely inverted, and conceives of existence where there is none; because the self it conceives of is conceived out of nothing, it is called 'without objective basis'. Therefore, the conceptualization of the afflictions of seeing is named 'without objective basis'. Afflictions without objective basis can pull one into the miserable destinies. Now, severing this affliction and cultivating the path that counteracts it establishes the fruit of the stream-enterer.