瑜伽論記 7.322

7.322

泰云：前修五停對治增惑，先修自觀淨治自惑方證定心。若等分行者，無別惑可治，但隨所愛樂惑，作不淨觀乃至六界觀攀緣彼境唯令心住，無增上惑可治故非淨行。

Tai said: The previous cultivation of the five calming [contemplations] remedies predominant afflictions; one first cultivates one's own contemplation to purify and remedy one's own afflictions, and only then realizes a concentrated mind. If one is a practitioner of equal proportions, there is no distinct affliction to remedy; merely following the afflictions one delights in, one practices contemplation of impurity up to contemplation of the six elements, taking that object as one's focal object merely to cause the mind to abide; because there is no predominant affliction to remedy, it is not a purifying practice.