瑜伽論記 7.366

7.366

第十七解發趣空無有果，二、由教授不隨順故者，如舍利子教浣衣子作數息觀，穿珠子作不淨觀，以錯教授不得聖道。於三因緣中，具二闕一，有一無二，並不得果。基云：由三因緣空無有果謂無漏道果非世間果。何以得知？可云雖得定而無教授，即真教授不隨故，無無漏生，故空無果也。

The seventeenth explains undertaking practice being empty and without fruition. Regarding 'second, because instructions are not conformed to': for instance, Śāriputra taught a washerman's son to practice the contemplation of breathing and a bead-driller to practice the contemplation of impurity; because of incorrect instruction, they did not attain the noble path. Among the three causes and conditions, if one possesses two but lacks one, or has one but lacks two, in all cases one fails to attain the fruition. Ji says: Due to three causes and conditions, it is empty and without fruition, meaning the fruition of the taintless path, not worldly fruition. How is this known? It can be said that although one attains concentration, because there is no instruction—that is, true instruction is not conformed to—no taintless [path] arises, and hence it is empty and without fruition.