瑜伽論記 7.493

7.493

答：謂善瑜伽師乃至取五種相等者，善師教初修者依見聞比度取五種相，正修行時觸證不淨斷貪喜樂等心一境性，此五相中厭離相過患相了別事相即是前說調練作意，欣樂相即是前中資潤作意，唯光明相非前所明。

The answer: 'A skilled yogin... up to apprehending five kinds of marks' means that a skilled master instructs the beginner to apprehend the five kinds of marks based on seeing, hearing, or inferring, and when practicing correctly, he experiences impurity, severs the joy and pleasure of greed, and [attains] one-pointedness of mind. Among these five marks, the mark of revulsion, the mark of fault, and the mark of discerning things are precisely the previously explained attention of tempering; the mark of delight is precisely the previously mentioned attention of enrichment; only the mark of illumination was not explained previously.