瑜伽論記 7.500

7.500

汝若如是背諸黑品已下，第二解過患相。色等十相者，有釋：四大青黃赤白男女是也。今云：色聲香味觸男女生老死也。欲等八尋思者，謂欲恚害、不死、親里、國土，本所作曾所受樂。泰云：八惡覺，貪等五蓋名隨煩惱，如對法說。如是諸相，能令其心作用遽務等者，此明相等三法增上過患。備云：即前論解，障出離心名為思慕，障遠離意名為躁擾。泰云：此之三法是苦諦體而非聖體，故云是苦非聖。又汝應依乃至寂滅樂想者，教修六想治前過，於六想、初二治、初十想過患，前由取於色等十相令心作用遽務。今觀十相決定無想，於無相中無作用想，是則不起遽務作用。次二治八尋思，前由八種分別尋思能生思慕，今由於彼貪恚等事無分別想，於無分別中不作思慕躁擾，故此二想治尋思。然於八中合本處作曾所受樂為一，故亦名七尋思，後二治隨煩惱，前由起隨煩惱令心染污恒不寂靜恒被嬈惱，今修寂靜相不起隨煩惱，故離嬈惱。

From "If you thus turn away from dark factors" onward, the second part explains the characteristics of faults. Regarding the "ten marks such as form," some commentators explain: these are the four great elements, blue, yellow, red, white, male, and female. Now it is said: they are form, sound, smell, taste, touch, male, female, birth, old age, and death. Regarding the "eight conceptual investigations such as desire," they are: desire, malice, cruelty, deathlessness, relatives, countries, and pleasures formerly performed or experienced. Tai says: these are the eight bad reflections; the five hindrances such as greed are called the secondary afflictions, as stated in the Abhidharma. Regarding "such marks are able to cause the mind to act with haste, and so forth": this clarifies the prominent faults of the three phenomena consisting of marks and the like. Bei says: this corresponds to the explanation in the preceding text, where obstructing the aspiration for renunciation is called "yearning," and obstructing the mind of detachment is called "restlessness." Tai says: these three phenomena are the substance of the truth of suffering and not the substance of the noble; hence they are called "suffering, not noble." Moreover, regarding "You should rely on ... up to ... the contemplation of the joy of cessation": this teaches the cultivation of the six contemplations to remedy the preceding faults. Among the six contemplations, the first two remedy the faults of the first ten marks. Previously, by grasping at the ten marks such as form, the mind was made to act with haste. Now, by contemplating the ten marks as definitively markless, and forming the notion of inactivity within the markless, one does not give rise to hasty activity. The next two remedy the eight conceptual investigations: previously, due to the eight kinds of conceptual investigations, yearning was produced; now, by forming the notion of non-conceptualization regarding those matters of greed, malice, and so forth, and not engaging in yearning or restlessness within non-conceptualization, these two contemplations remedy conceptual investigations. However, among the eight, by combining the actions performed in their original places and the pleasures formerly experienced into one, they are also called seven conceptual investigations. The last two remedy the secondary afflictions: previously, by giving rise to secondary afflictions, the mind was defiled, constantly unquiet, and constantly tormented; now, cultivating the characteristic of tranquility prevents the secondary afflictions from arising, thus freeing it from torment.