瑜伽論記 7.512

7.512

言若纔於此至應修寂靜者，若觀青瘀勵力方起即應攝心住內寂靜不緣青瘀。如是令心內寂靜已乃至寂靜而轉者，從初觀一死尸終至無量內略其心不取無量青瘀等相。然心當彼青瘀等起，故言不全棄捨，而復不作青瘀等解，故言亦不分別。爾時其心仍當青瘀而無分別，故言唯即於此所緣境相，安住其心，無相無分別寂靜而轉。泰云：微除微略不淨觀境故不顯現，然觀小色故不全棄捨有分別相，於小色中亦不作意分別，竟言我觀小色即於此小色所緣境中安住於心無眾多色相及作意分別寂靜而轉。

Regarding "If, as soon as this... up to ...one should cultivate tranquility": if observing the blue-bruised state requires straining with effort to arise, one should immediately withdraw the mind to abide in internal tranquility and not take the blue-bruised state as a focal object. From "Having thus caused the mind to be inwardly tranquil... up to ...proceeds tranquil": from initially observing a single corpse to eventually boundless [corpses], one inwardly condenses one's mind, not apprehending the marks of boundless blue-bruised states and the like. Yet the mind arises facing that blue-bruised state, hence it is said "not entirely abandoning it"; furthermore, one does not form conceptual notions of the blue-bruised state, hence it is said "nor does one conceptualize it." At that time, the mind still faces the blue-bruised state without conceptualization, hence it is said: "merely upon this focal mark, one settles one's mind, and proceeds tranquil, without marks, and without conceptualization." Tai says: subtly eliminating and subtly condensing the focal domain of the contemplation of impurity, it does not become prominent; however, because one observes subtle form, one does not entirely abandon the conceptualized mark; within the subtle form, one also does not attentively conceptualize, ultimately saying, "I observe subtle form, and right within this focal domain of subtle form I settle the mind, proceeding tranquil, free of multiple forms of marks and attentive conceptualization."