瑜伽論記 7.6

7.6

先中有二：初、於三世唯見有行，唯法、唯事、唯因、唯果。後、依四道理推求，觀待無明等故有行等。無明有唯生行作用，乃至生無假用生於老死，有至教量說有緣起有苦集智現量說證知，對敵論有比量，有佛無佛無明緣行等其性法爾，不由作者、受者故。此中唯有無明等諸法能引行等諸法，即是緣起，無明等望行等為緣多少即是緣性。

In the first part, there are two: first, regarding the three times, one sees only conditioned factors—only dharmas, only events, only causes, and only fruits. Afterwards, relying on the four principles, one investigates: dependent upon ignorance and so forth, there are conditioned factors and so forth. Ignorance has the function of only producing conditioned factors, up to: birth has no nominal function in producing aging and death; there is the authority of the highest teaching which states there is dependent origination; there is the direct perception of the knowledge of suffering and the origin which attests and knows it; against opponents in debate there is inference; whether buddhas appear or do not appear, ignorance conditioning factors and so forth is of this very nature, not due to an agent or experiencer. Herein, there are only dharmas such as ignorance that can lead to dharmas such as conditioned factors, which is dependent origination; how many conditions ignorance and so forth serve toward conditioned factors and so forth is conditionality.