瑜伽論記 7.99

7.99

又處非處善巧，當知即是緣起善巧差別等者，其第五處非處善巧從緣起門出故，云何是差別？此中，初、心總明無明緣善不善行得未來生老死果，非不平等因以明於處，異此名非處；後、別明善法感可愛果不善感非愛果等名為是處，異此名非處。

Furthermore, regarding 'skill in the possible and impossible should be known as the distinctions of skill in dependent origination, and so forth': the fifth, skill in the possible and impossible, emerges from the approach of dependent origination. How is it a distinction? Herein, first, the mind generally clarifies that with ignorance as condition, wholesome and unwholesome formations obtain future results of birth, aging, and death, not through unequal causes—this clarifies the possible, and what differs from this is called the impossible. Second, it specifically clarifies that wholesome dharmas bring about pleasant results, unwholesome ones bring about unpleasant results, and so forth—this is called the possible, and what differs from this is called the impossible.