瑜伽論記 7.99

7.99

Furthermore, regarding 'skill in the possible and impossible should be known as the distinctions of skill in dependent origination, and so forth': the fifth, skill in the possible and impossible, emerges from the approach of dependent origination. How is it a distinction? Herein, first, the mind generally clarifies that with ignorance as condition, wholesome and unwholesome formations obtain future results of birth, aging, and death, not through unequal causes—this clarifies the possible, and what differs from this is called the impossible. Second, it specifically clarifies that wholesome dharmas bring about pleasant results, unwholesome ones bring about unpleasant results, and so forth—this is called the possible, and what differs from this is called the impossible.