瑜伽論記 8.163

8.163

此初復次稍與對法第六卷同，勘之，又約總別不同，其目義者諸愛能愛未來自體名引苦是總，餘三是別，既引苦已由愛能令三界五趣果現在前未來果集故名集，既引業五趣已愛能隨令一人趣等生現前名生，既一人趣等生現前已愛能令此人身中生等諸位次第生現在前名緣，此三即次第別生也，勘彼第六卷同此。

This first repetition is somewhat identical with the sixth fascicle of the Abhidharmasamuccaya, which should be checked. Moreover, it differs in terms of general and specific: in its indicated meaning, all cravings being able to crave future self-substance is called 'inducing suffering,' which is general; the remaining three are specific. Having induced suffering, because craving can cause the fruits of the three realms and five destinies to manifest at present and future fruits to accumulate, it is called 'origination.' Having induced the karma of the five destinies, craving can accord with causing the birth of a single human destiny or the like to manifest at present, which is called 'arising.' A single human destiny or the like having manifested at present, craving can cause the various stages such as birth within this human body to sequentially manifest at present; this is called 'condition.' These three are the sequential, specific births. Check the sixth fascicle of that [text], which is identical to this.