瑜伽論記 8.181

Language: Classical Chinese

8.181

前中，如是作意，唯緣諦境，一向在定者，基云：依此作意中欲斷我慢處下文云：麁品我慢間無間轉，此勝解作意由為我慢間無間轉，何故言一向在定，豈不相違？

In the former: 'such attention, solely conditioned upon the realm of the truths, is exclusively in meditative absorption': Ji says: "Relying on the place in this attention where one wishes to sever self-pride, the text below says: 'coarse self-pride operates with and without interruption.' Since this attention of resolute determination operates with and without interruption due to self-pride, why does it say 'exclusively in meditative absorption'? How is this not contradictory?"
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