瑜伽論記 8.182

8.182

義曰：前明了相作意一善心緣一境時，由為聞思間雜同緣，令勝解起時一向是善，緣一一境時不為聞思間雜一向在定，簡彼了相故言一向，據多時在善心一觀語，非無出觀起我慢及退生餘惑等，不欲明伏我慢，論實得我慢，故言間無間轉，今以勝解簡了相故據長時在觀，非如了相為聞思間不得長時入觀，言一向，非相違也。

The meaning is: Earlier, when the attention on the characteristic of clarity is a single wholesome mind taking a single object as condition, because of being alternated with and sharing the object with [the wisdom arisen from] hearing and reflection, it brings about resolve that is exclusively wholesome upon arising; when taking each single object, it is not alternated with hearing and reflection, and is exclusively in meditative concentration. Distinguishing it from that [attention on the characteristic of] clarity, it is therefore said to be 'exclusively'. This is spoken with respect to remaining for a long time in the single contemplation of a wholesome mind; it does not mean there is no emerging from contemplation to give rise to pride, regression, generating the remaining afflictions, and so forth. It does not intend to clarify the subduing of pride, and in reality pride is obtained in the treatise; hence it says 'occurs with and without intervals'. Now, because resolve is distinguished from clarity, it refers to remaining in contemplation for a long time, unlike clarity which, being interrupted by hearing and reflection, cannot enter contemplation for a long time. Saying 'exclusively' is not a contradiction.