瑜伽論記 8.192

8.192

景云：雖似遠離而非遠離者，煖等善根隨分寂靜似真無漏遠離之心，體是有漏而非遠離，泰云：無心名遠離，又於爾時非美睡眠之所覆蓋至此不如是者，景公釋云：此云舉非顯是住煖等中無如是相。今解，住世第一法無如是相。

Jing says: Regarding 'Although seeming to be far removed, it is not truly far removed': the wholesome roots such as heat, being tranquil in their respective portions, resemble the truly untainted mind of aloofness, but their substance is tainted and not aloofness. Tai says: Mindlessness is called 'aloofness'. Furthermore, regarding 'At that time, it is not covered by pleasant sleep, up to: this is not so': Venerable Jing explains, 'This mentions the negative to reveal the positive; abiding in heat and so forth is devoid of such characteristics.' The present interpretation is: abiding in the worldly supreme dharmas is devoid of such characteristics.