瑜伽論記 8.193

8.193

即於如是寂靜心住至名為世第一法者，謂於四善根寂靜心住最後一念於諸諦理起內作意，名世第一法，此有兩解，一云，以此文證世第一法通緣四諦作無我觀，論既云諸聖諦理故知非一諦也，此文順涅槃經說世第一法亦緣四諦，不同小論唯緣苦諦，二云：世第一法唯緣一諦同小論說，今此文相舉總取別，謂於前煖等所觀諸聖諦理中之一起內作意也。

Regarding 'Right in such abiding in a tranquil mind, up to: is called worldly supreme dharmas': this refers to the final moment of abiding in a tranquil mind in the four wholesome roots, giving rise to internal attention toward the principles of the truths, which is called worldly supreme dharmas. There are two explanations of this. One says: Taking this text as proof, the worldly supreme dharmas generally take the four truths as conditions to cultivate the contemplation of non-self; since the treatise says 'the principles of the noble truths', we know it is not a single truth. This text accords with the Nirvāṇa Sūtra's statement that the worldly supreme dharmas also take the four truths as conditions, unlike the Hīnayāna treatises which hold that they only take the truth of suffering as condition. The second says: The worldly supreme dharmas take only a single truth as condition, matching what is stated in the Hīnayāna treatises. The phrasing in the present text cites the general to take the particular, meaning that among the principles of the noble truths contemplated earlier in heat and so forth, one gives rise to internal attention toward one of them.