瑜伽論記 8.203

8.203

此如下第九供中廣解，對法第九卷亦解：十終不妄計世瑞吉祥以為清淨者，唯知佛為清淨也，世瑞吉祥者，謂世人妄計世瑞相，如欲行時見淨水香華，是少時瑞相，又計吉祥即隨見此瑞法號為吉祥，今不如是。十一終不更受第八有生，唯七生等也。十二證得四不壞淨也。

This is explained in detail below under the ninth offering, and is also explained in the ninth fascicle of the Abhidharmasamuccaya. Tenth, he never falsely conceptualizes worldly auspicious portents as purity, meaning he only knows the Buddha to be purity. "Worldly auspicious portents" refers to worldly people falsely conceptualizing worldly auspicious omens, such as seeing pure water, incense, and flowers when about to travel, which are temporary auspicious signs, and further conceptualizing "auspiciousness," designating whatever auspicious dharma they see as "auspicious"; now he does not do so. Eleventh, he never undergoes an eighth existence, but takes only seven lives and so forth. Twelfth, he realizes the four kinds of indestructible clarity of faith.