瑜伽論記 8.206

8.206

辨觀察，云當知此中至而正修習者，觀察作意通能觀察三界修惑已斷未斷是勝進道，然於修道正斷無間道是攝樂作意，從斷欲界九品乃至非想入無間道是其住非想第九無間道，是其住非想第九無間道，是加行究竟道，此中但舉所斷欲界修惑得中二果，不辨能治攝樂作意，攝樂作意後文當說。

Distinguishing examination, it says: "It should be known that here... properly cultivates." Attention of examination generally is able to examine whether the afflictions abandoned by cultivation in the three realms have been severed or not; this is the path of superior progress. However, during the path of cultivation, the uninterrupted path that directly severs is the attention that embraces joy. From severing the nine grades of the desire realm up to neither-conceptualization-nor-non-conceptualization, entering the uninterrupted path—which is its ninth uninterrupted path abiding in neither-conceptualization-nor-non-conceptualization—this is the path of the culmination of application. Here it only mentions the afflictions abandoned by cultivation in the desire realm that are severed to attain the intermediate two fruits, without distinguishing the attention that embraces joy as the counteractive path; the attention that embraces joy will be explained in the text below.