瑜伽論記 8.225

8.225

先業煩惱所引諸蘊乃至永滅涅槃二十八、明得無餘涅槃。當知此中有如是相乃至五者不能貯畜受用諸欲資具二十九、明不習近五種處所。如是不能妄計苦樂等乃至無因而生三十、明處諸法從緣而生不生妄計。又亦不能怖畏一切不應記事三十一、明已知佛法，故他問無不能知，十四不應記事中不生怖畏。亦又不能於雲等三十二、明無我故無怖，此為三十二種羅漢功德也。

"The aggregates induced by past karma and afflictions [...] up to nirvāṇa of eternal cessation" is the twenty-eighth: explaining the attainment of nirvāṇa without remainder. "It should be known that herein there are such characteristics [...] up to the fifth, being unable to hoard and enjoy the requisites of the various desires" is the twenty-ninth: explaining non-association with the five situations. "Thus, being unable to falsely conceptualize suffering and pleasure [...] up to arising without a cause" is the thirtieth: explaining that abiding in the fact that all dharmas arise from conditions, one does not give rise to false conceptualizations. "Moreover, also being unable to fear any unexplained questions" is the thirty-first: explaining that because one already knows the Buddha-Dharma, there is nothing one cannot know when asked by others, and one gives rise to no fear regarding the fourteen unexplained questions. "Moreover, also being unable to [fear] clouds, etc." is the thirty-second: explaining that because there is no self, there is no fear. These are the thirty-two kinds of virtues of an arhat.