瑜伽論記 8.226

8.226

如是一切，名聲聞地已下文，總結一地，而文少故寄在第四瑜伽處中。言猶如一切名句文身，是所制造文章呪術異論根本者，基云：文章異論如依名句等方成，今聲聞行如依此，應教法，教法為依彼根本如名句等。今解，此略辨聲聞地為彼聲聞相應廣教根本也。

The passage from "All these are called the Śrāvakabhūmi" below summarizes the single stage; but because the text is brief, it is appended to the fourth Yogasthāna. Regarding the statement, "Just as all collections of names, phrases, and syllables are the root of composed writings, incantations, and divergent treatises": Ji says that writings and divergent treatises are accomplished only by relying on names, phrases, and so forth; now the śrāvaka practice likewise relies on this appropriate teaching, and the teaching serves as their root just like names, phrases, and so forth. We now explain: this briefly distinguishes the Śrāvakabhūmi as the root of the extensive teachings associated with śrāvakas.