瑜伽論記 8.257

8.257

一者、總別，舊云初持是總，餘九是別，今三藏云：此論以十法為體，十法中攝法盡者名之為總，攝不盡者名之為別，住及與地遍攝因果故名總，餘之八種不遍因果故名為別。

First, general and particular: The older [masters] said that the first holding is general, while the remaining nine are particular. Now the Tripiṭaka Master says: This treatise takes the ten dharmas as its essential nature; among the ten dharmas, those that encompass all dharmas exhaustively are called general, while those that do not encompass them exhaustively are called particular. Because the abodes and the stages universally encompass cause and fruit, they are called general; the remaining eight do not universally encompass cause and fruit, and are therefore called particular.