瑜伽論記 8.285

8.285

釋曰：從福分善種生，非無無漏種，無方便無漏慧故，故論云：唯以人天善根而成就之等，又此種姓已說名持等者，謂亦名種姓助發心助加行助，乃至種姓舍宅，發心舍宅加行舍宅。（泰云：）准釋論有二解：一、解助等六名，並是持別名，更無別義；一、解義亦有別，能持果故名持。令果續住故名助，能生果故名因，與果作依故名依，果隨持故名階級，在果前行故名前導，果所居處故名舍宅。

Answer: It arises from meritorious wholesome seeds; it is not that there are no taintless seeds, but because there is no taintless wisdom of expedient means. Therefore the treatise says: 'They accomplish it solely with the wholesome roots of humans and devas', and so on. Furthermore, regarding 'This gotra is already said to be named support...', and so on: it means it is also named the gotra auxiliary, aspiration auxiliary, preparatory praxis auxiliary, up to gotra dwelling, aspiration dwelling, and preparatory praxis dwelling. (Tai says:) In accordance with the Commentary there are two explanations: One explains that the six names such as 'auxiliary' are all alternative names for 'support', with no distinct meaning. One explains that the meanings are also distinct: capable of supporting the fruit, it is called 'support'; causing the fruit to continue to abide, it is called 'auxiliary'; capable of generating the fruit, it is called 'cause'; serving as a reliance for the fruit, it is called 'reliance'; because the fruit follows its upholding, it is called 'step'; because it goes before the fruit, it is called 'guide'; because it is where the fruit resides, it is called 'dwelling'.