瑜伽論記 8.300

8.300

依護法義性種姓望受用身正因緣，望餘二身非正因緣。若望八識四智是正因緣，習種姓望三身具二緣，謂因增上，望八識四智有二解：一云，初地已上有平第性智妙觀察智，熏成習種故生佛果，望二智望六七識，得作三緣除次第，望圓鏡智及成所智唯有二緣，謂緣緣增上；一云，平等性智妙觀察智種子望四智八識具有三緣，除次第緣。

According to Dharmapāla's meaning: the natural gotra with respect to the enjoyment body (saṃbhogakāya) is a primary causal condition, but with respect to the other two bodies it is not a primary causal condition. If viewed with respect to the eight consciousnesses and four wisdoms, it is a primary causal condition. The cultivated gotra with respect to the three bodies possesses two conditions, namely causal and sovereign. With respect to the eight consciousnesses and four wisdoms, there are two explanations: One says: in the first stage and above, the wisdom of equality and the wisdom of marvelous contemplation perfume and form cultivated seeds, thereby generating the fruit of Buddhahood; with respect to these two wisdoms and the sixth and seventh consciousnesses, it can serve as three conditions, excluding the immediately antecedent; with respect to the great mirror wisdom and the wisdom of accomplishing actions, there are only two conditions, namely the objective and sovereign. Another says: the seeds of the wisdom of equality and the wisdom of marvelous contemplation with respect to the four wisdoms and eight consciousnesses possess three conditions, excluding the immediately antecedent condition.