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瑜伽論記 8.329

瑜伽論記 8.329

Language
Classical Chinese

8.329

三、約七識分別,五識但起煩惱障是現量故非所知障,意識俱起二障,末那不定,一解末那但有惑障。

3. Analyzing with reference to the seven consciousnesses: The five consciousnesses only give rise to the affliction obscuration; because they are direct perception, they are not the cognitive obscuration. The mental consciousness gives rise to both obscurations together. Manas is not fixed; one explanation says that manas only has the affliction obscuration.

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