瑜伽論記 8.36

8.36

又若了相作意下，第四將六作意與四作意及厭斷二治相攝。基法師解，今此中意與三十作意攝及四對治相攝，四十作意，如前第十一卷釋，今云了相作意，若勝解作意，總名隨順作意，厭壞對治俱行者，隨順作意於四十中當二十五所作意，隨順作意厭壞所緣順斷煩惱故，前二作意是隨順故又若遠離作意加行究竟作意名對治作意斷對治俱行者，對治作意當二十六，對治作意者，謂由此故正捨諸惑，為此二無間道故，故對治作意收。

Next, under "Furthermore, if [it is] the attention that discerns marks...", fourth, the six attentions are subsumed under the four attentions and the two counteractions of revulsion and abandoning. Master Ji explains: The intent here is to subsume them under the thirty attentions and the four counteractions. As for the forty attentions, they are explained as above in the eleventh fascicle. Now it says that the attention that discerns marks and the attention arisen from resolve are collectively called conforming attention, which runs together with the counteraction of revulsion. Conforming attention corresponds to the twenty-fifth among the forty. Conforming attention feels revulsion toward the cognitive object and conforms to the abandoning of afflictions; thus the former two attentions are conforming. Furthermore, under "If [it is] the attention of detachment and the attention consisting of the culmination of cultivation, they are called counteractive attention, running together with the counteraction of abandoning," counteractive attention corresponds to the twenty-sixth. As for counteractive attention, it means that due to this one directly renounces the afflictions, because these two are the uninterrupted path; thus they are subsumed under counteractive attention.