瑜伽論記 8.386

8.386

答曰：薩婆多一處云：法界有二，謂相應、不相應。相應者，思願等。不相應，謂得等。故知以思為願。一處云：希求。希求與願相順，故知是欲。一處云：愛有二種，一、染愛是貪；二、不染愛是信。謂愛佛菩提等，故知是信。成實云：願謂思願。大乘中，依無相論，思欲為體，智是助伴。瑜伽四十九卷解願度云：希求後智殊勝性，當知名願波羅蜜多，此文說欲是願。唯識第九有兩說：初、擇法為性；第二、有義云：以欲勝解及信為性。

Answer: In one passage, the Sarvāstivādins say: The dharmadhātu has two kinds, namely associated and dissociated. The associated are volition, aspiration, and so forth; the dissociated are possession, and so forth. Hence it is known that it takes volition as aspiration. Another passage says: seeking. Seeking conforms with aspiration, so it is known to be desire. Another passage says: affection has two kinds: 1. defiled affection is greed; 2. undefiled affection is faith. This refers to affection for the bodhi of the Buddha and so forth, so it is known to be faith. The Tattvasiddhi-śāstra states: aspiration refers to volitional aspiration. In the Mahāyāna, according to the Lakṣaṇābhāva-śāstra, volition and desire are its substance, and wisdom is its assistant. Fascicle 49 of the Yogācārabhūmi, in explaining the perfection of vows, states: 'Seeking after the excellence of subsequent jñāna should be known as the perfection of vows'—this text states that desire is aspiration. Fascicle 9 of the Vijñaptimātratāsiddhi has two explanations: the first takes discrimination of dharmas as its nature; the second: an opinion states that it takes desire, resolve, and faith as its nature.