瑜伽論記 8.387

8.387

景云：道理發心求彼菩提及利他事，同時心聚一切皆此思等三最勝偏為願體，是故發願即是發心，發心不退入僧祇，始在十信初。論中據智為前導故，故言方便等四後智為體，施戒等六無分別智為體。

Jing says: In principle, generating the mind seeks that bodhi and the work of benefiting others. At that same time, of all [mental factors] in the mental assembly, volition and these three are the most supreme and are predominantly the substance of the vow. Therefore, generating the vow is precisely generating the mind. If generating the mind does not regress, one enters the asaṃkhyeya [aeon], beginning at the initial stage of the ten faiths. Because the treatise proceeds on the basis of wisdom as the forerunner, it therefore says that the four [perfections] such as skill in means have subsequent wisdom as their substance, while the six [perfections] such as giving and morality have non-conceptual wisdom as their substance.