瑜伽論記 8.393

8.393

四、明功德，景云：善極善即身業是，賢即語業是，妙即意業。泰述兩釋：能得愛果，故善極善；伏現纏故是賢，斷隨眠故是妙。

Fourth, it clarifies the virtues. Jing says: 'Wholesome' and 'extremely wholesome' are bodily action; 'worthy' is verbal action; 'subtle' is mental action. Tai relates two interpretations: Being able to attain pleasant fruits, it is therefore wholesome and extremely wholesome; because it suppresses manifest entanglements, it is worthy; because it cuts off latent proclivities, it is subtle.